Isaiah
7 / KJV Bible
1. And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
2. And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
3. Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;
4. And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
5. Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,
6. Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
7. Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.
8. For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
9. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.
10. Moreover the LORD spake again unto Ahaz, saying,
11. Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
12. But Ahaz said, I will not ask, neither will I tempt the LORD.
13. And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?
14. Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
15. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
16. For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
17. The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
18. And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
19. And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.
20. In the same day shall the Lord shave with a rasor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.
21. And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;
22. And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
23. And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.
24. With arrows and with bows shall men come thither; because all the land shall become briers and thorns.
25. And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
1. And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
2. And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
3. Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;
4. And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
5. Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,
6. Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
7. Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.
8. For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
9. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.
10. Moreover the LORD spake again unto Ahaz, saying,
11. Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
12. But Ahaz said, I will not ask, neither will I tempt the LORD.
13. And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?
14. Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
15. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
16. For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
17. The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
18. And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
19. And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.
20. In the same day shall the Lord shave with a rasor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.
21. And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;
22. And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
23. And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.
24. With arrows and with bows shall men come thither; because all the land shall become briers and thorns.
25. And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
Isaiah
8 / KJV Bible
1. Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Maher-shalal-hash-baz.
2. And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
3. And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Maher-shalal-hash-baz.
4. For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
5. The LORD spake also unto me again, saying,
6. Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;
7. Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:
8. And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
9. Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
10. Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.
11. For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12. Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
13. Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16. Bind up the testimony, seal the law among my disciples.
17. And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.
18. Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.
19. And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
20. To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
21. And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22. And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
1. Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Maher-shalal-hash-baz.
2. And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
3. And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Maher-shalal-hash-baz.
4. For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
5. The LORD spake also unto me again, saying,
6. Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;
7. Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:
8. And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
9. Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
10. Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.
11. For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12. Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
13. Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16. Bind up the testimony, seal the law among my disciples.
17. And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.
18. Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.
19. And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
20. To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
21. And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22. And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
1 Corinthians
14 / KJV Bible
1. Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
2. For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3. But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4. He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5. I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6. Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7. And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8. For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9. So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10. There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11. Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
12. Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
13. Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
15. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16. Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17. For thou verily givest thanks well, but the other is not edified.
18. I thank my God, I speak with tongues more than ye all:
19. Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20. Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21. In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24. But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25. And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
26. How is it then, brethren? when ye come together, everyone of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29. Let the prophets speak two or three, and let the other judge.
30. If any thing be revealed to another that sitteth by, let the first hold his peace.
31. For ye may all prophesy one by one, that all may learn, and all may be comforted.
32. And the spirits of the prophets are subject to the prophets.
33. For God is not the author of confusion, but of peace, as in all churches of the saints.
34. Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
35. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
36. What? came the word of God out from you? or came it unto you only?
37. If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
38. But if any man be ignorant, let him be ignorant.
39. Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40. Let all things be done decently and in order.
1. Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
2. For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3. But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4. He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5. I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6. Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7. And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8. For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9. So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10. There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11. Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
12. Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
13. Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
15. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16. Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17. For thou verily givest thanks well, but the other is not edified.
18. I thank my God, I speak with tongues more than ye all:
19. Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20. Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21. In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24. But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25. And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
26. How is it then, brethren? when ye come together, everyone of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29. Let the prophets speak two or three, and let the other judge.
30. If any thing be revealed to another that sitteth by, let the first hold his peace.
31. For ye may all prophesy one by one, that all may learn, and all may be comforted.
32. And the spirits of the prophets are subject to the prophets.
33. For God is not the author of confusion, but of peace, as in all churches of the saints.
34. Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
35. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
36. What? came the word of God out from you? or came it unto you only?
37. If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
38. But if any man be ignorant, let him be ignorant.
39. Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40. Let all things be done decently and in order.