Job
27 / KJV Bible
1. Moreover Job continued his parable, and said,
2. As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;
3. All the while my breath is in me, and the spirit of God is in my nostrils;
4. My lips shall not speak wickedness, nor my tongue utter deceit.
5. God forbid that I should justify you: till I die I will not remove mine integrity from me.
6. My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
7. Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
8. For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
9. Will God hear his cry when trouble cometh upon him?
10. Will he delight himself in the Almighty? will he always call upon God?
11. I will teach you by the hand of God: that which is with the Almighty will I not conceal.
12. Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
13. This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
14. If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
15. Those that remain of him shall be buried in death: and his widows shall not weep.
16. Though he heap up silver as the dust, and prepare raiment as the clay;
17. He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
18. He buildeth his house as a moth, and as a booth that the keeper maketh.
19. The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
20. Terrors take hold on him as waters, a tempest stealeth him away in the night.
21. The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
22. For God shall cast upon him, and not spare: he would fain flee out of his hand.
23. Men shall clap their hands at him, and shall hiss him out of his place.
1. Moreover Job continued his parable, and said,
2. As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;
3. All the while my breath is in me, and the spirit of God is in my nostrils;
4. My lips shall not speak wickedness, nor my tongue utter deceit.
5. God forbid that I should justify you: till I die I will not remove mine integrity from me.
6. My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
7. Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
8. For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
9. Will God hear his cry when trouble cometh upon him?
10. Will he delight himself in the Almighty? will he always call upon God?
11. I will teach you by the hand of God: that which is with the Almighty will I not conceal.
12. Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
13. This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
14. If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
15. Those that remain of him shall be buried in death: and his widows shall not weep.
16. Though he heap up silver as the dust, and prepare raiment as the clay;
17. He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
18. He buildeth his house as a moth, and as a booth that the keeper maketh.
19. The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
20. Terrors take hold on him as waters, a tempest stealeth him away in the night.
21. The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
22. For God shall cast upon him, and not spare: he would fain flee out of his hand.
23. Men shall clap their hands at him, and shall hiss him out of his place.
Job
28 / KJV Bible
1. Surely there is a vein for the silver, and a place for gold where they fine it.
2. Iron is taken out of the earth, and brass is molten out of the stone.
3. He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.
4. The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
5. As for the earth, out of it cometh bread: and under it is turned up as it were fire.
6. The stones of it are the place of sapphires: and it hath dust of gold.
7. There is a path which no fowl knoweth, and which the vulture's eye hath not seen:
8. The lion's whelps have not trodden it, nor the fierce lion passed by it.
9. He putteth forth his hand upon the rock; he overturneth the mountains by the roots.
10. He cutteth out rivers among the rocks; and his eye seeth every precious thing.
11. He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.
12. But where shall wisdom be found? and where is the place of understanding?
13. Man knoweth not the price thereof; neither is it found in the land of the living.
14. The depth saith, It is not in me: and the sea saith, It is not with me.
15. It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
16. It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
17. The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
18. No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
19. The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
20. Whence then cometh wisdom? and where is the place of understanding?
21. Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
22. Destruction and death say, We have heard the fame thereof with our ears.
23. God understandeth the way thereof, and he knoweth the place thereof.
24. For he looketh to the ends of the earth, and seeth under the whole heaven;
25. To make the weight for the winds; and he weigheth the waters by measure.
26. When he made a decree for the rain, and a way for the lightning of the thunder:
27. Then did he see it, and declare it; he prepared it, yea, and searched it out.
28. And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
1. Surely there is a vein for the silver, and a place for gold where they fine it.
2. Iron is taken out of the earth, and brass is molten out of the stone.
3. He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.
4. The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
5. As for the earth, out of it cometh bread: and under it is turned up as it were fire.
6. The stones of it are the place of sapphires: and it hath dust of gold.
7. There is a path which no fowl knoweth, and which the vulture's eye hath not seen:
8. The lion's whelps have not trodden it, nor the fierce lion passed by it.
9. He putteth forth his hand upon the rock; he overturneth the mountains by the roots.
10. He cutteth out rivers among the rocks; and his eye seeth every precious thing.
11. He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.
12. But where shall wisdom be found? and where is the place of understanding?
13. Man knoweth not the price thereof; neither is it found in the land of the living.
14. The depth saith, It is not in me: and the sea saith, It is not with me.
15. It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
16. It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
17. The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
18. No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
19. The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
20. Whence then cometh wisdom? and where is the place of understanding?
21. Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
22. Destruction and death say, We have heard the fame thereof with our ears.
23. God understandeth the way thereof, and he knoweth the place thereof.
24. For he looketh to the ends of the earth, and seeth under the whole heaven;
25. To make the weight for the winds; and he weigheth the waters by measure.
26. When he made a decree for the rain, and a way for the lightning of the thunder:
27. Then did he see it, and declare it; he prepared it, yea, and searched it out.
28. And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
Romans
11 / KJV Bible
1. I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3. Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5. Even so then at this present time also there is a remnant according to the election of grace.
6. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8. (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9. And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them:
10. Let their eyes be darkened, that they may not see, and bow down their back alway.
11. I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13. For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14. If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16. For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17. And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18. Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19. Thou wilt say then, The branches were broken off, that I might be graffed in.
20. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21. For if God spared not the natural branches, take heed lest he also spare not thee.
22. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25. For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27. For this is my covenant unto them, when I shall take away their sins.
28. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
29. For the gifts and calling of God are without repentance.
30. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31. Even so have these also now not believed, that through your mercy they also may obtain mercy.
32. For God hath concluded them all in unbelief, that he might have mercy upon all.
33. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34. For who hath known the mind of the Lord? or who hath been his counseller?
35. Or who hath first given to him, and it shall be recompensed unto him again?
36. For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
1. I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3. Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5. Even so then at this present time also there is a remnant according to the election of grace.
6. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8. (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9. And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them:
10. Let their eyes be darkened, that they may not see, and bow down their back alway.
11. I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13. For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14. If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16. For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17. And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18. Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19. Thou wilt say then, The branches were broken off, that I might be graffed in.
20. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21. For if God spared not the natural branches, take heed lest he also spare not thee.
22. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25. For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27. For this is my covenant unto them, when I shall take away their sins.
28. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
29. For the gifts and calling of God are without repentance.
30. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31. Even so have these also now not believed, that through your mercy they also may obtain mercy.
32. For God hath concluded them all in unbelief, that he might have mercy upon all.
33. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34. For who hath known the mind of the Lord? or who hath been his counseller?
35. Or who hath first given to him, and it shall be recompensed unto him again?
36. For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.