Job
11 / KJV Bible
1. Then answered Zophar the Naamathite, and said,
2. Should not the multitude of words be answered? and should a man full of talk be justified?
3. Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
4. For thou hast said, My doctrine is pure, and I am clean in thine eyes.
5. But oh that God would speak, and open his lips against thee;
6. And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
7. Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
8. It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
9. The measure thereof is longer than the earth, and broader than the sea.
10. If he cut off, and shut up, or gather together, then who can hinder him?
11. For he knoweth vain men: he seeth wickedness also; will he not then consider it?
12. For vain man would be wise, though man be born like a wild ass's colt.
13. If thou prepare thine heart, and stretch out thine hands toward him;
14. If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
15. For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
16. Because thou shalt forget thy misery, and remember it as waters that pass away:
17. And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.
18. And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
19. Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
20. But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
1. Then answered Zophar the Naamathite, and said,
2. Should not the multitude of words be answered? and should a man full of talk be justified?
3. Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
4. For thou hast said, My doctrine is pure, and I am clean in thine eyes.
5. But oh that God would speak, and open his lips against thee;
6. And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
7. Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
8. It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
9. The measure thereof is longer than the earth, and broader than the sea.
10. If he cut off, and shut up, or gather together, then who can hinder him?
11. For he knoweth vain men: he seeth wickedness also; will he not then consider it?
12. For vain man would be wise, though man be born like a wild ass's colt.
13. If thou prepare thine heart, and stretch out thine hands toward him;
14. If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
15. For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
16. Because thou shalt forget thy misery, and remember it as waters that pass away:
17. And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.
18. And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
19. Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
20. But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
Job
12 / KJV Bible
1. And Job answered and said,
2. No doubt but ye are the people, and wisdom shall die with you.
3. But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
4. I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
5. He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
6. The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
7. But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
8. Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
9. Who knoweth not in all these that the hand of the LORD hath wrought this?
10. In whose hand is the soul of every living thing, and the breath of all mankind.
11. Doth not the ear try words? and the mouth taste his meat?
12. With the ancient is wisdom; and in length of days understanding.
13. With him is wisdom and strength, he hath counsel and understanding.
14. Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.
15. Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
16. With him is strength and wisdom: the deceived and the deceiver are his.
17. He leadeth counsellers away spoiled, and maketh the judges fools.
18. He looseth the bond of kings, and girdeth their loins with a girdle.
19. He leadeth princes away spoiled, and overthroweth the mighty.
20. He removeth away the speech of the trusty, and taketh away the understanding of the aged.
21. He poureth contempt upon princes, and weakeneth the strength of the mighty.
22. He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
23. He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.
24. He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.
25. They grope in the dark without light, and he maketh them to stagger like a drunken man.
1. And Job answered and said,
2. No doubt but ye are the people, and wisdom shall die with you.
3. But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
4. I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
5. He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
6. The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
7. But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
8. Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
9. Who knoweth not in all these that the hand of the LORD hath wrought this?
10. In whose hand is the soul of every living thing, and the breath of all mankind.
11. Doth not the ear try words? and the mouth taste his meat?
12. With the ancient is wisdom; and in length of days understanding.
13. With him is wisdom and strength, he hath counsel and understanding.
14. Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.
15. Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
16. With him is strength and wisdom: the deceived and the deceiver are his.
17. He leadeth counsellers away spoiled, and maketh the judges fools.
18. He looseth the bond of kings, and girdeth their loins with a girdle.
19. He leadeth princes away spoiled, and overthroweth the mighty.
20. He removeth away the speech of the trusty, and taketh away the understanding of the aged.
21. He poureth contempt upon princes, and weakeneth the strength of the mighty.
22. He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
23. He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.
24. He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.
25. They grope in the dark without light, and he maketh them to stagger like a drunken man.
Romans
4 / KJV Bible
1. What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2. For if Abraham were justified by works, he hath whereof to glory; but not before God.
3. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4. Now to him that worketh is the reward not reckoned of grace, but of debt.
5. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7. Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8. Blessed is the man to whom the Lord will not impute sin.
9. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12. And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14. For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15. Because the law worketh wrath: for where no law is, there is no transgression.
16. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17. (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18. Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19. And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
20. He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21. And being fully persuaded that, what he had promised, he was able also to perform.
22. And therefore it was imputed to him for righteousness.
23. Now it was not written for his sake alone, that it was imputed to him;
24. But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25. Who was delivered for our offences, and was raised again for our justification.
1. What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2. For if Abraham were justified by works, he hath whereof to glory; but not before God.
3. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4. Now to him that worketh is the reward not reckoned of grace, but of debt.
5. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7. Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8. Blessed is the man to whom the Lord will not impute sin.
9. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12. And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14. For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15. Because the law worketh wrath: for where no law is, there is no transgression.
16. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17. (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18. Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19. And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
20. He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21. And being fully persuaded that, what he had promised, he was able also to perform.
22. And therefore it was imputed to him for righteousness.
23. Now it was not written for his sake alone, that it was imputed to him;
24. But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25. Who was delivered for our offences, and was raised again for our justification.